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中秋節的習俗英文版 中秋節的來歷與風俗

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中秋節是流行於中國衆多民族與漢字文化圈諸國的傳統文化節日,時在農曆八月十五;因其恰值三秋之半,故名,也有些地方將中秋節定在八月十六,那麼大家知道怎麼用英語介紹中秋節的習俗呢?下面是小編給大家整理的中秋節的習俗英文版介紹,希望對大家有所幫助。

中秋節的習俗英文版 中秋節的來歷與風俗

中秋節習俗英文介紹

In ancient times the "On the eve of Autumn Twilight" practices. On the eve of that worship Goddess. Set large incense table, put the moon cake, watermelons, apples, dates, plums, grapes other offerings, moon cake and watermelon is definitely not small. Also cut into the lotus-shaped watermelon. Under the month, the moon god on the moon that direction, Candle high burning the whole family followed by worship the moon, then the charge of the housewife cut happy moon cake. Pre-cut people who count the number of good family, at home, in the field should count together, can not cut more and no cut less the same size.

古代有“秋暮夕月”的習俗。夕月,即祭拜月神。設大香案,擺上月餅、西瓜、蘋果、紅棗、李子、葡萄等祭品,其中月餅和西瓜是絕對不能少的。西瓜還要切成蓮花狀。在月下,將月亮神像放在月亮的那個方向,紅燭高燃,全家人依次拜祭月亮,然後由當家主婦切開團圓月餅。切的人預先算好全家共有多少人,在家的,在外地的,都要算在一起,不能切多也不能切少,大小要一樣。

中秋祭月

On the Mid-Autumn Festival in China is a very ancient custom. According to historical records, as early as the Chou dynasty, the ancient kings had the sun in the vernal equinox, summer solstice Jide, Autumnal Equinox Festival month, the winter solstice Heaven customs. Their place of worship called on the altar to altar, on the altar, the Temple of Heaven. Grouped in the four corners. Beijing, the Ming and Qing emperors on the altar is the place on Festival. "Book of Rites" reads: "Son of Heaven spring Asahi, Qiu Xi months. DPRK and the DPRK, on the eve of the eve." On the eve of the eve of here, that means it is night worship the moon. This custom has not only pursued by the court and the upper nobility, with the development of society has gradually affected the folk

在我國是一種十分古老的習俗。據史書記載,早在周朝,古代帝王就有春分祭日、夏至祭地、秋分祭月、冬至祭天的習俗。其祭祀的場所稱爲日壇、地壇、月壇、天壇。分設在東南西北四個方向。北京的月壇就是明清皇帝祭月的地方。《禮記》記載:“天子春朝日,秋夕月。朝日之朝,夕月之夕。”這裏的夕月之夕,指的正是夜晚祭祀月亮。這種風俗不僅爲宮廷及上層貴族所奉行,隨着社會的發展,也逐漸影響到民間

民間拜月

On rumored ancient folk worship ugly no salt, pious worship during childhood on, grow up to superior moral palace, but do not drive. A full moon on August 15, Son of Heaven to see her in the moonlight, feeling that her beauty is outstanding, after she was Queen, Mid-Autumn Festival on the resulting worship. Mid-Chang, to beauty, known for young girls worship it on, willing to "look like the goddess of the moon, face as bright moon."

相傳古代齊國醜女無鹽,幼年時曾虔誠拜月,長大後,以超羣品德入宮,但未被寵幸。某年八月十五賞月,天子在月光下見到她,覺得她美麗出衆,後立她爲皇后,中秋拜月由此而來。月中嫦娥,以美貌著稱,故少女拜月,願“貌似嫦娥,面如皓月”。

文人賞月

The custom of scholars to celebrate the moon festival from months, serious joyous ritual became easy. Mooncake activities around the beginning of civil Wei and Jin Dynasties, but immature habits. The Tang Dynasty, the Mid-Autumn Festival, Wan Yue prevailed, read by many poets in the poem Ode to the Moon has. Until the time of Song, has formed a full moon in the activity center for the Mid-Autumn Festival Folk Festival, officially designated as Mid-Autumn Festival. And Chinese different from the Song moon is more a sense of things sad, often Teenage moon and new moon, Yu human events, even if moon night, the moon's clear light also could not conceal the Song of sadness

賞月的風俗來源於祭月,嚴肅的祭祀變成了輕鬆的歡娛。民間中秋賞月活動約始魏晉時期,但未成習。到了唐代,中秋賞月、玩月頗爲盛行,許多詩人的名篇中都有詠月的詩句。待到宋時,形成了以賞月活動爲中心的中秋民俗節日,正式定爲中秋節。與唐人不同,宋人賞月更多的是感物傷懷,常以陰晴圓缺,喻人情事態,即使中秋之夜,明月的清光也掩飾不住宋人的傷感

But Song, the Mid-Autumn there is another form, that is, the joy of the Mid-Autumn Festival is secular: "Mid-Autumn Festival before, all shops are selling new wine, your family knot Taixie, homes on war accounted for restaurants Wan Yue, carousing heard a thousand miles away, play with sitting to dawn "(" Beautiful Dream to Tokyo "). Song of the Mid-Autumn Festival is a sleepless night, the night market open all night, Wan Yue visitors, Titan is not absolutely

但對宋人來說,中秋還有另外一種形態,即中秋是世俗歡愉的節日:“中秋節前,諸店皆賣新酒,貴家結飾臺榭,民家爭佔酒樓玩月,笙歌遠聞千里,嬉戲連坐至曉”(《東京夢華錄》)。宋代的中秋夜是不眠之夜,夜市通宵營業,玩月遊人,達旦不絕

Ming and Qing Dynasties, the result of the relationship between age, social life, highlighting the reality of utilitarianism, the festival, in the interests of a strong secular sentiment Yu, to "moon" as the center of the lyric and the myth of the literati tradition weakened, utilitarian worship, pray and secular feelings, aspirations of ordinary people form the main form of popular Mid-Autumn Festival. Therefore, the "civil Praying" become eager to join, recreation and well-being; to always focussed on.

明清之後,因時代的關係,社會生活中的現實功利因素突出,歲時節日中世俗的情趣俞益濃厚,以“賞月”爲中心的抒情性與神話性的文人傳統減弱,功利性的祭拜、祈求與世俗的情感、願望構成普通民衆中秋節俗的主要形態。因此,“民間拜月”成爲人們渴望團聚、康樂和幸福;以月寄情。

中秋節起源

中秋之時,正值農業豐收季節。收新谷、酬神農、慶豐收、祭土地、敬神明,也是中秋的一大特色。

遠古人民感謝土地賜給人們衣食,所以每逢中秋,農民將稻穀堆成圓圓的谷堆上面用燒過的稻草灰寫上“五穀豐登”“年年有餘”等吉祥話,祈盼來年豐收。

有的地方中午祭神祭祖,晚上過中秋。臺灣有的地方傍晚以牛、羊、豬三牲以及潤餅,祭謝土地神。有的地方還祭潮神和觀潮水,以求航運平安。

在陝西省渭南市富平縣底店鎮偏遠地區老住戶的家裏,家家的房屋側牆上都設有土地神的神位,神位面對着家裏的大門,當地人把土地神也叫“土地爺”。每逢重要的節日這裏都有一種祭拜土地神的遺俗,農曆八月十五中秋節正是秋季收穫的季節,各家爲了拜謝土地神的庇護,在土地神位前擺上桌案,桌上放着蘋果和月餅等貢品,由家裏的男主人燒香祭拜土地爺,拜土地爺有男拜女不拜的習俗,這種活動被稱爲“秋報”。

中秋節的別稱有哪些

祭月節

在古時候,每逢中秋節夜晚,都要舉行祭月活動。在月下設大香案,擺上月餅、西瓜、蘋果、紅棗、葡萄等等祭品。紅燭高燃。全家人依次拜祭月亮,然後由當家人切開團圓月餅。

團圓節

中秋節又叫“團圓節”,因爲人們把月圓當作團圓的象徵,而且把八月十五作爲親人團聚的日子。因此,中秋節又被稱爲“團圓節”。

兔爺節

在老北京地區,中秋節又被稱爲“兔爺節”,因爲兔爺是北京獨有的民間神,家家戶戶會在過中秋節的時候請兔兒爺,請回的兔兒爺要擺在顯眼的桌上,並且會用瓜果菜豆供奉玉兔,酬謝它帶給人間的福祉。

八月會

每年農曆八月十五,是中國的中秋節,但是在海南地區,這個節日被稱爲“八月會”,也被稱爲“調聲節”。這一天晚上,單身的青年男女會彙集鎮上,然後互贈香糕、月餅、花巾、彩扇、背心等等。最後男女之間成羣結隊,到預定集合場地,進行規模盛大的調聲對歌活動。

拜月節

拜月節的叫法和一個傳說有關:相傳古代齊國醜女無鹽,幼年時曾虔誠拜月,長大後,以超羣品德入宮,但未被寵幸。某年八月十五賞月,天子在月光下見到她,覺得她美麗出衆,後立她爲皇后,中秋拜月由此而來。月中嫦娥,以美貌著稱,故少女拜月,願“貌似嫦娥,面如皓月”。

八月節

仡佬族是中國的一個古老民族,仡佬族最隆重的傳統節日莫過於八月節,又叫“迎新谷節”,在每年的農曆八月十五日舉行,仡佬族非常重視這個節日,因爲這是仡佬族族人迎接豐收的節日。

女兒節

中秋節又叫“女兒節”,不過只在南京地區流行。因爲每逢中秋節晚上,各家在庭院中迎着月光陳設香案,按照習俗多爲全家婦女拜祭,就算是回孃家暫住的媳婦,也要返回婆家過中秋節。

仲秋節

根據中國的農曆紀年法,一年分爲四季,每季又分爲孟、仲、季三個部分,所以我國古曆法把處在秋季中間的八月,稱謂“仲秋”,所以中秋節又叫“仲秋節”。

中秋節對於中國人的意義是什麼

中秋節,是中國傳統節日,爲每年農曆八月十五,傳說是爲了紀念嫦娥。

“中秋”一詞,最早見於《周禮》。根據我國古代曆法,一年有四季,每季三個月,分別被稱爲孟月、仲月、季月三部分,因爲秋季的第二月叫仲秋,且又因農曆八月十五日,在八月中旬,故稱“中秋”。到了唐朝初年,中秋節中秋節才成爲了固定的節日。

1、團圓

中秋之夜,月色皎潔,古人把圓月視爲團圓的象徵,因此,又稱八月十五爲“團圓節”。古往今來,人們常用“月圓”、“月缺”來形容“悲歡離合”,客居他鄉的遊子,更是以月來寄託深情。唐代詩人李白的“舉頭望明月,低頭思故鄉”,杜甫的“露從今夜白,月是故鄉明”,宋代王安石的“春風又綠江南岸,明月何時照我還”等詩句,都是千古絕唱。吃月餅是節日的另一習俗,月餅象徵着團圓。

2、和諧

中秋慶賀着期待着豐收,因此也期待着和諧。“和”是我國傳統文化的核心價值追求。中秋佳節闔家團圓、鄰里和睦、階層和合、社區安定、民族團圓、家國和諧、世界大同,其樂融融。正如蘇東坡說的“但願人長久,千里共嬋娟”,張九齡說的“海上生明月,天涯共此時。”

3、感恩

中秋節從其最早的含義來看,就是一套禮儀,它體現了當時的人們對於自然界的崇敬,但就更深層次而言,它也表明了人們對於人與人之間關係的一種認識,體現了一種對於家庭的重視。


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